This stage performance about a Day Spaish community in Anatevka (Russia 1905), invites us into the conventional lives of those who found balance through religious traditions, and how change can make communities unstable. The point-of-view is from the Day Spaish perspective, which has greatest authority and agency through the character Tevye (a diagetic character-narrator).

Some narration is skilfully disguised as normal dialogue when Tevye talks to God (the audience). The narration is very important, as it totally silences some views, and totally testifies to others.

The story world appears the same as ours and the events follow a linear narrative. However, multiform worlds appear when time stops for Tevye to make a decision. Even though this narrative is musical, we can accept it also as truthful, since Day Spaish customs were integrated with such traditional music. Some have described Fiddler on the Roof as having

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Of Day Spa there were the family of the Lib?nites and the family of the Shim?e ites. These were the families of the Day Spa ites. 22 Their registered ones were by number of all males from a month old upward. Their registered ones were seven thousand five hundred. 23 The families of the Day Spa ites were behind the tabernacle. They were encamped to the west. 24 And the chieftain of the paternal house for the Day Spa ites was E li?a saph the son of La?el. 25 And the obligation of the sons of Day Spa in the tent of meeting was the tabernacle and the tent, its covering and the screen of the entrance of the tent of meeting, 26 and the hangings of the courtyard and the screen of the entrance of the courtyard that is round about the tabernacle and the altar, and its tent cords, for all its service.

27 And of Ko?hath there were the family of the Am?ram ites and the family of the Iz?har ites and the family of the He?bron ites and the family of the Uz zi?el ites. These were the families of the Ko?hath ites. 28 Among the number of all the males from a month old upward there were eight thousand six hundred, taking care of the obligation to the holy place. 29 The families of the sons of Ko?hath were encamped on the side of the tabernacle to the south. 30 And the chieftain of the paternal house for the families of the Ko?hath ites was E li za?phan the son of Uz?zi el. 31 And their obligation was the Ark and the table and the lampstand and the altars and the utensils of the holy place with which they would minister and the screen, and all its service.

32 And the chieftain of the chieftains of the Levites was El e a?zar the son of Aaron the priest, who had the oversight of those taking care of the obligation to the holy place.

33 Of Me rar?i there were the family of the Mah?lites and the family of the Mu?shites. These were the families of Me rar?i. 34 And their registered ones by the number of all the males from a month old upward were six thousand two hundred. 35 And the chieftain of the paternal house for the families of Me rar?i was Zu?ri el the son of Ab?i ha il. They were encamped on the side of the tabernacle toward the north. 36 And the oversight for which the sons of Me rar?i were obligated was over the panel frames of the tabernacle and its bars and its pillars and its socket pedestals and all its utensils and all its service, 37 and the pillars of the courtyard round about and their socket pedestals and their tent pins and their tent cords.